The Lotus Eater
The Greeks believed that a person’s prudence, morality, and wisdom was directly proportional to the amount of leisure time that person had. Proponents of slacker theory assert that managing to survive by doing things at the last possible moment improves intellect as a compensatory way to cope, fashioning a wily yet lazy person. Similarly, a disorganized lifestyle may be superior to an organized one from the pragmatic perspective that a slacker will adapt to disorderliness by improving skills at memorization and at effortlessly rummaging, whereas actively organizing would require serious effort. Hence, the epithet slacker, while often used in the pejorative, is growingly signifying a complimentary, cerebral quality of an unconventional person.
Every mode of life has its conveniences. The Idler, who habituates himself to be satisfied with what he can most easily obtain, not only escapes labors which are often fruitless, but sometimes succeeds better than those who despise all that is within their reach, and think every thing more valuable as it is harder to be acquired. If we will have the kindness of others, we must endure their follies. He who cannot persuade himself to withdraw from society, must be content to pay a tribute of his time to a multitude of tyrants; to the loiterer, who makes appointments which he never keeps; to the consulter, who asks advice which he never takes; to the boaster, who blusters only to be praised; to the complainer, who whines only to be pitied; to the projector, whose happiness is to entertain his friends with expectations which all but himself know to be vain; to the economist, who tells of bargains and settlements; to the politician, who predicts the fate of battles and breach of alliances; to the usurer, who compares the different funds; and to the talker, who talks only because he loves to be talking.
Sober is a man of strong desires and quick imagination, so exactly balanced by the love of ease, that they can seldom stimulate him to any difficult undertaking; they have, however, so much power, that they will not suffer him to lie quite at rest; and though they do not make him sufficiently useful to others, they make him at least weary of himself.
